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Kitab Al-Athar of Imam Abu Hanifah, by Hanifah Abu Imam
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- Sales Rank: #1436221 in Books
- Published on: 2006-11-25
- Original language: Arabic
- Binding: Hardcover
- 720 pages
Most helpful customer reviews
5 of 5 people found the following review helpful.
Hanafis coming back!
By TheBit
This work is a translation of the hadith of Imam Muhammad ibn al Hasan Ash Shaybani, who one of the two major student of Imam Abu Hanifa. The hadith are transmitted from his teacher, Imam Abu Hanifa himself. In today's day and age, it is a significant translation because groups have sprung up that are claiming that Abu Hanifa was not familiar with many hadith, or that the Hanafi juristic school is not based on hadith (transmissions from the Prophet and his Companions). This work proves otherwise.
The translation of the work is great. Abdassammad Clarke's translation is lucid and easily read. The Arabic is included with the English. In addition, even the chain of transmitters (sanad) has been translated. Imam Muhammad comments on the juristic rulings that are drawn from each hadith, sometimes adding his agreement or disagreement with the other jurists of the time, such as Ibrahim An Nakh'i, etc.
What makes the work even more useful for the non-Arabic speaking Hanafi are the numerous appendices that come with the work. It includes an introduction that details the position of Imam Abu Hanifa and his students in hadith, along with the reasons that some weakened Abu Hanifa in hadith. It covers his life, as well as Imam Muhammad's. An appendix at the end puts in one place all the positions where Abu Hanifa differed from Ibrahim An Nakh'i, who was his teacher's teacher. And it has a list of all the important men in the chain of transmitters, along with their grading of weak or strong.
Bottomline: get the book, for it is a gem! You will learn more about the Hanafi maddhab, and its basis in hadith, than anything else.
2 of 2 people found the following review helpful.
Historical Hanaf� Text
By Mr. Tahir Hussain
The Kit�b al-�th�r (Book of Traditions) was the first book composed in Islam after the generation of the Companions of the Prophet Muhammad (ṣall� All�hu ʿalayhi wasallam). The author Im�m Ab� Ḥan�fah (d.150/767) was the first to record the science of Islamic law and organise it in to chapters systematically. The version translated here from the original Arabic by Abdassamad Clarke is the one narrated by his student, Im�m Muḥammad ibn al-Ḥasan ash-Shayb�n� (d. 189/805).
The publishers, Turtah Publishing have added a preface and introduction to the work which includes a biography of Im�m Ab� Ḥan�fah and Im�m Muḥammad ash-Shayb�n� as well as additional information on the structure of the book, the technical usage employed by Im�m Muḥammad in addition to other useful information such as the types of hadith and the history of taql�d (to follow or to imitate). The contents are detailed and well laid out. The only modification of the book, Kit�b al-�th�r, itself is the inclusion of chapter headings i.e. Purification, Prayer, Fasting etc which makes it easier to navigate and read. The publishers have also included footnotes sourcing the hadith from the classical works of hadith in addition to adding commentary where necessary to expand upon a narration which is extremely useful for explanatory purposes. The appendices found at the end of this book are excellent. There is a whole chapter listing cases in which Im�m Muḥammad ash-Shayb�n� and/or Im�m Ab� Ḥan�fah differed from Ibr�h�m an-Nakha'� (d. 96/715) or some of the Companions. There is also an appendix listing the narrations from other than Im�m Ab� Ḥan�fah as well as a rij�l listing the narrators and the major hadith collectors who transmitted their hadith. The Index is very useful and has been arranged by verdicts of the Companions and Early Muslims as well as listed by subject. Both are very helpful.
The Kit�b al-�th�r is composed of twenty chapters (not including the publishers preface, introduction and appendices) which are as follows:
1) Purification
2) The Prayer
3) Fasting
4) Zak�h
5) The Book of Rites (of Hajj)
6) Im�n
7) Marriage
8) Divorce
9) Compensatory Payments and Retaliation
10) Ḥadd Punishments
11) Testimony
12) Inheritance and Bequests
13) Oaths and Vows
14) Sales
15) Legal Judgements
16) Sacrifices and Slaughtering Animals
17) Food and Drink
18) Clothing
19) Jihad
20) Miscellaneous
The narrations begin with the original Arabic and are followed by the English translation. They are dictated by Im�m Muḥammad ash-Shayb�n� from his teacher Im�m Ab� Ḥan�fah. This importantly includes the isnad i.e. chain of narration as given by Im�m Muḥammad ash-Shayb�n� for each and every narration. The im�m then comments on the juristic rulings drawn from each narration within the context of the teachings of Im�m Ab� Ḥan�fah. He concludes each narration with his comments in which he may concur with the ruling or he may disagree and state his alternative opinion or he may agree with the ruling by adding something to it. Here is an example where student (Im�m Muḥammad ash-Shayb�n�) and teacher (Im�m Ab� Ḥan�fah) disagree with the teacher (Ibr�h�m an-Nakha'�) of their teacher (Ḥamm�d ibn Abi Sulaym�n (d.120/738)):
"124. Muhammad said, "Ab� Ḥan�fah informed us from Ḥamm�d that Ibr�h�m said, `If one wakes up in the morning without having done the witr then there is no witr.'"
Muhammad said, "We do not adhere to this. One does the witr in any case except at that time at which prayer is abhorrent; when the sun rises, in the middle of the day up until the declination, or at the redness of sunset until it has set. That is the verdict of Ab� Ḥan�fah.""
This was a common occurrence during the formative period of Islamic law [alternative opinions]. There are even instances where Im�m Muḥammad ash-Shayb�n� respectfully disagrees on certain rulings with his teacher Im�m Ab� Ḥan�fah [and other Im�ms], though that being the case he still maintained allegiance to his authority, School and methodology.
It should be understood that a majority of traditions found in this work are from the Companions (ṣaḥ�bah) or from the Followers (t�bi`�n) or from the Followers of the Followers (t�bi' t�bi`�n). Hence most of them are mawq�f narrations i.e. stopping short at the Companions or Followers without being ascribed to the Prophet Muhammad (ṣall� All�hu ʿalayhi wasallam). This is in addition to mursal traditions (ascribed to the Prophet Muhammad (ṣall� All�hu ʿalayhi wasallam) but stopping short at a Follower without mention of the Companion) which were accepted as authoritative by Im�m Ab� Ḥan�fah and Im�m M�lik ibn Anas (d.179/795) as well as their contemporaries. As Im�m Muhammad ibn Jarir al-Tabar� (d. 310/923) has stated, "The Followers were absolutely unanimously agreed upon the acceptability of mursal hadith, and we have no transmission from any of them rejecting it nor from any of the im�ms after them until the end of the second century." Regardless, it should be noted that Im�m Ab� Ḥan�fah only accepted ṣaḥ�ḥ traditions from trustworthy narrators as found in this work.
I gained a lot from this book and even had answers to questions I didn't even know I had! For example, in a state of wuḍ�ʼ, you may end up tasting some food. It is common practice to then rinse your mouth and not have the need to renew your wuḍ�ʼ. However, I didn't ever ask or know the source of this practice. There is a narration in this work where the Messenger of Allah (ṣall� All�hu ʿalayhi wasallam) was brought some meat which he tasted and then he called for some water. He washed his hands and rinsed his mouth without renewing wuḍ�ʼ. Though some may just follow this action as logic or common practice as I previously did, I believe as a Muslim we should know why we follow certain practices or acts so that they are not mere rituals/practices and this is where fiqh works come to life. This book will assist in that department however the most effective and correct method to achieve this is by learning at the hands of a teacher/scholar.
Overall, this is an excellent work and much needed English translation. The book consists of over seven hundred pages and is of very good quality. It is easy to read and contains invaluable knowledge whether you follow the Ḥanaf� fiqh or not. It is of immense value. I thoroughly enjoyed reading this work and I will no doubt refer to it in the future too. The translation by Abdassamad Clarke is solid and the commentary where applicable by Ḥ�fiz Riy�d Ahmad al-Mult�ni in the footnotes is accommodating. The preface, introduction and appendices are commendable and add important information to the work. It is a foundational historical Ḥanaf� fiqh text. If you have any interest in fiqh or the very first collections of hadith then I would recommend you purchase this book.
2 of 2 people found the following review helpful.
FANTASTIC
By Mohammed Mirza
GREAT BOOK!!!! As soon as this arrived in my mailbox I opened the book and began to read it being a huge Imam Abu Hanifa reader as well as a follower. This book covers pretty much all the basics from A-Z in Islam regarding Hanafi Fiqh. This is a must have book for Hanafi's. I often make refrences to this book all the time now and am always browsing through it to have a better understanding of it. The book is thick so don't think you will be able to read the book in one sitting. It will take some time.
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